In a previous blog I referred to a recently held study conference of Belgian and Dutch pastors about the theme of “Violence and Non-Violence”. In this blog I want to return to this event. One of the lectures—by a Belgian colleague—focused on Dr. Martin Luther King, one of the great pioneers of non-violent resistance. King, he said, was no saint and also had his less attractive characteristiscs, but he will remain famous as a prominent fighter for the rights of the Blacks in the United States. He was murdered in 1968.
As part of his lecture the speaker put a slide on the screen of the “Ten Commandmands of Non-Violence”, which had been drawn up by King. Since I am, to some extent at least, someone who follows technological progress, I quickly took a picture of the slide, so that I would later be able to better remember the exact words. As commandment number two King mentioned: “Remember always that the nonviolent movement (in Birmingham) seeks justice and reconciliation—not victory.”
For me this point stood out in the lecture: When we get embroiled in a conflict we are eager to emerge as the winner. When we take someone to court we want to win the case. When we are attacked by someone we will not rest until the other party had admitted he/she was in the wrong. When countries go to war, they, of course, want the other country to lose. The victory may come at enormous costs. A few days ago we were reminded of this when the world remembered the end of the First World War, now one hundred years ago. This terrible war was about victory, whatever the cost, while reconciliation and justice were regrettable often forgotten.
The words of Martin Luther King were most appropriate. How can we end conflicts by emphasizing justice and reconciliation, rather than focusing on gaining the victory? Could it also in a conflict in the church, (such as the controversy about the ordination of women), be possible to no longer focus on who will gain the victory? This particular conflict threatens to escalate to the point that it might cause the world-wide church to split. Could we not somehow use all available means to strive for reconciliation and for a form of justice that all parties would find acceptable? Is there any hope that the top leadership of the church would begin to seek for reconciliation rather than risk further escalation in the “compliance” process? Even if that would mean that none of the parties would be able to claim a complete victory?
The words of Martin Luther King certainly also find their application is local congregations where two or more parties are at loggerheads with one another. Unfortunately, there are such cases in the Dutch church. And I fear this is also a tragic reality in many other places in the world. I call on all parties in such conflicts to remember the words of Dr. King that underline how it is not of the highest importance to be able to claim a victory, but that our concern must always be justice and reconciliation. For, if push comes to shove, this is the way of Christ.